Huni Kuin Murici
Known as “warriors’ tobacco”, this rapé contains a beautiful masculine balance, grounding, helps connect with our inner power, focus our intention, concentrate and have mental clarity.
This Rapé mixture has a strong energy, with a great relaxing effect on the muscles and the whole organism, and very sharp and clear sensations on a mental level.
Buy Rapeh Huni Kuin
-Properties and benefits: Hapé de Murici acts as a stimulant for the pineal gland, making it very good for meditation and for the development of lucid dreams.
-Intensity: Strong
-Tribe: Prepared by the Huni Kuin tribe (also known as Kaxinawá, caxinauá).
-Composition: Mapacho, Murici ash (Byrsonima crassifolia) and other sacred medicinal plants of the Amazon. Murici is a tree of ancestral use that is added to Rapé as an effective medicine to cleanse the energy that accumulates in the lower abdomen.
-Size: 10 ml bottles (8 to 9 grams).
-Use: Ethnobotanical curiosity.
23,00€
Huni Kuin – Kaxinawa Tribe
Until 1946, the Kaxinawá of Peru remained isolated in the virgin forest, far from the rivers navigated by traders. They preferred independence and isolation to the dependency that implied greater access to weapons and metal tools. Through the Yaminawa they achieved a few things, until in the mid-1940s they decided they needed more and sent a six-man team to the Taraya River for direct negotiations.Over time, the Kaxinawá made the decision to seek contact with civilization, a decision with far-reaching consequences, which was questioned by the Kaxinawá themselves, who a generation before had opted for the opposite position. In this region, still today, live ethnic groups, Pano and Arawak linguistic groups, who avoid any contact with non-indigenous society.

Shamanic initiation
There are several ways to start shamanism. Some are the result of a deliberate search on the part of the apprentice, others occur spontaneously due to the initiative of the yuxin. The presence of the muka in the heart of the apprentice, a sine qua non condition for any exercise of shamanic power, ultimately depends on the will of the yuxin.Linguistic confusions:
Since the first traveler reports of the area, there has been a confusion with the names of the ethnic groups that persists to this day. The names do not reflect a consensus between denominators and denominators. The denominator Pano calls (almost) everyone else as nawa, and himself and his kin as huni kuin. Thus, the Kulina were called pisinawa (“those who stink”) by the Kaxinawá, while the Paranawa called the Kaxinawá themselves pisinawa. The very name Kaxinawá could originally have been a pejorative. Kaxi means bat, cannibal, but it can also mean people with the habit of walking at night.